THE DOMINICAN YEAR Month of June
1 June
B. ALPHONSUS
NAVARRETE
Friar and Priest
Martyr of Japan.
(+1617) These three martyrs were beheaded for the sake of the Christian
faith at Omura (Japan) on 1 June, 1617. They were the first group of martyrs to
give witness to the faith of the so-called “Great Persecution in Japan”
consisting of 205 martyrs who were beatified in 1866.
(1571-1617) B. Alphonso
Navarrete was born in Logroño (Spain) in 1571. He entered the Order of
Preachers at Valladolid and was ordained a priest. He volunteered to the
missions in the Far East and transfiliated to the Province of Our Lady of the
Rosary and was sent to the Philippines. He began to do missionary work in the
islands especially in the Dominican missions of the Cagayan Valley but had to
return to Manila due to ill health. He petitioned his superiors to allow him to
return Spain for treatment. Though he was allowed to return to Europe, he was
tasked to recruit volunteers to the mission and to lead another “barcada” or
“mission” for the Orient in 1611, and the following year he was assigned to
Japan as a missionary. There he ceaselessly preached the gospel, promoted many
charitable works for the poor earning him the title of “S. Vincent de Paul of
Japan”. He had also served the mission as Vicar Provincial. At the height of
the great persecution in Japan, he and the missionaries prepared the Christian
communities by establishing confraternities to maintain the faith alive and to
help one another in the future.
In order to give an example to the Christians, he and the Vicar of
the Augustinians, (1575-1617) B. Fernando of Saint Joseph de Ayala decided to
surrender to the authorities and submit themselves to be martyred for the
edification of the Japanese Christians.
Together with these two valiant missionary was a Japanese layman B. Leo Tanaka, who worked with the
Jesuit missionaries as a catechist and helped. He was also martyred on the same
day.
Liturgical note: He heads the
list of Martyrs of the Dominican Family in Japan during the period of the Great
Persecution (1617-1623). They were beatified in1867. For the Province of Our
Lady of the Rosary, it is collectively celebrated with the rank of “memoria obligatoria”, under the title of
“B. Alfonso Navarrete and Companions”
on 10 September.
Collect
O God, who give us joy in the triumph of (our brother) Blessed
Alphonsus (Navarrete) and companions; grant us, we pray, that through
their merits and intercession, the same steadfastness in faith and fruitfulness
in works may be given to us.
2 June
B. SADOC
Friar and Priest, and
COMPANIONS
Martyrs of Sandomierz
(+1260) According to tradition, B.
Sadoc received the habit from the Patriarch S. Dominic who sent him with other friars to found the Order in
Hungary. Years later he was assigned to S. James Priory at Sandomierz (Poland),
beside the Vistula River, as prior of the community. On 3 August, 1260, the
invading Tartars assaulted the priory and massacred the whole community of
forty-nine (49) friars as they were chanting the antiphon Salve Regina.
This became the origin of the pious practice of the community
chanting of the antiphon around the deathbed of a religious or as a farewell
hymn at funerals or burials in the Order.
Collect
Lord Jesus in the midst of fierce attacks of the foe, (our brothers) Blessed Sadoc and his companions
greeted he Virgin Mary in song and received the longed-for palm of martyrdom.
After this exile, may your merciful and living mother show us to you.
3 June
S. PETER MARTYR SANS JORDÁ
Bishop
AND COMPANIONS
Priests and Martyrs of Fuzhou
(1680-1647) S. PEDRO MARTYR SANS JORDÁ
Baptized
as Joseph, he was born at Ascó (Tarragona, Spain) in 1680. In 1697 he joined
the Order of Preachers and, took the religious name of “Peter Martyr” in honor
of the protomartyr of the Order, at the suggestion of his uncle who had a great
devotion to the saint. In 1704 he was ordained to the priesthood was assigned
to the Priory at Zaragoza where he served as the chaplain of the rosary.
He
volunteered to go the missions in the Far East and joined the Province of Our
Lady of the Rosary and in 1713 arrived in Manila where after studying Chinese
for two years was sent to the Dominican missions in China, in the Southern
Province of Fujian. There he worked for
many years as a missionary in the midst of great trials and periodic persecutions.
In 1717 he was assigned as the Vicar of the mission.
By
1729 he began to lead a life of a fugitive and suffered great spiritual
desolation. He then sought refuge in the Guangzhou where he received his
appointment as Apostolic Vicar of Fujian with the title of “Bishop of
Mauricastro” and despite his protestations, he was consecrated as bishop on 24
February, 1730. He was exiled to Macau for a time and it was only in 1738 when
he was able to return to Fujian province where he and his companions began to rebuild
the once flourishing mission devastated by the persecutions. With great
prudence and care, he reorganized and re-evangelized the region with the help
of great many catechists and consecrated virgins as well as committed
Christians.
Another
wave of persecutions broke out, and brought great suffering to the Christian
communities on account of their faith but most especially for harboring
missionaries in 1746. He finally surrendered spontaneously to the authorities
to evade further harm to the Christian faithful. Despite his age and frail constitution, they
bound him and took him on foot to the city of Fu An; and with the five
missionaries and some Christians, they were brought to the provincial capital
of Fuzhou, carrying heavy chains on their necks and cuffed hands.
While
in the provincial capital, he suffered harsh imprisonment, long interrogations
before the magistrates on his knees.
He
was finally condemned to be beheaded on the West Gate of the City, greatly
edifying the throngs of people who witnessed his execution. This took place on
27 May, 1747. He is the first of the many martyred bishops of China.
With
him were four other confreres and companions in the mission and in their heroic
confession. Throughout their long
incarceration, they suffered tortures, underwent abuses and inhumane treatment,
they were even disfigured by having their crimes tattooed on their cheeks to
suffer greater shame, yet in the midst of all these, they bore all vexations
and sufferings in the most heroic way.
After
sharing the same fate as their beloved leader and bishop, they continued their
imprisonment, awaiting the final verdict of their condemnation from the
Imperial court.
The
local magistrate, impatient of the decisions from the imperial capital, ordered
that they be assassinated in secret, they were then strangled to death in their
own jails where they had been detained. Their martyrdom took place on 28
October, 1748.
They
are:
(1695-1748) S. Francisco Serrano was born in Huéneja
(Granada, Spain) in 1695. He entered the order in the famed Royal Convent of
the Holy Cross of Granada and even as a novice, he already showed signs of
holiness and was a model of virtue. He later volunteered to the mission in the
Far East of 1725 with S. John Alcober.
After
a period of stay in Mexico, he arrived in Manila in 1727 and with his confrere,
S. John Alcober, entered China
together in 1738. He had to face cruel persecutions and continual hardships. He
would go about the mission in disguise and at times had to be buried
underground for hours and even days. In the midst of all these trials, only the
love of God and souls gave him the strength to withstand such dangers and not
yield to fear.
On
29 June, 1746, he was arrested together with S. Francis Diaz while in hiding at Xi Tung. Weighed down with heavy
chains, he and S. Francis Diaz took
the arduous trip to Fu An and later to Fuzhou on foot.
The
following twenty eight (28) months, like his companions, he underwent
interminable questionings, cruel torments, jails of horror and misery. Due to
the violent slaps he received, he was left with a damaged ear.
During
the incarceration, he served as secretary and assistant to S. Peter Martyr Sanz and even at jail, he wrote many of the Reports
of the persecutions and the martyrdom of the missionaries and the missionaries.
He served as Vicar Provincial of the Mission. He received his appointment as
the successor of S. Peter Martyr Sanz
but was never consecrated.
He
was martyred by suffocation with a mixture of lime, paper, alcohol and wine and
his remains were incinerated to dust. He was only fifty-two (52) years old and
twenty-one (21) years in the mission.
(1691-1748) S. Joaquín Royo was born in Hinojosa de
Jarque (Teruel, Spain) in 1691. He joined the Order in 1709 at Valencia and
while still a student brother, he volunteered for the missions joined S. Peter
M. Sanz as part of the same mission for the Far East. After his ordination in
the Manila, he was immediately assigned to the missions in China in 1715 and remained for a time in Macau
before entering the missions in Fujian. He began to work in the Minnan missions
before he was reassigned to restore the abandoned missions in Jiangxi. In 1722,
he was appointed as the Vicar Provincial of the Mission and was a collaborator
of S. Peter Martyr Sans.
On
3 July, 1746, he was hiding between two thin walls in the house of a Christian.
The soldiers upon discovering him destroyed the whole house and arrested him,
by tying a rope on his neck and his wrists.
During
his incarceration he suffered long periods of interrogation, was flogged and
slapped and underwent the infamous ankle crushing torment.
His
martyrdom was by suffocation: They forcibly covered his face and blocked up his
mouth and nose with a thick paste made of eggs, rice paper and strong
alcohol. A sack of lime was thrown over
his head and they stomped and kicked his body until he expired. This took place
on 28 October, 1748. He thus ended his missionary career which lasted for
thirty-one years to “preach the Law of God”.
(1694-1748) S. John Thomas Alcober was born in Granada in 1694. He entered the Order
of Preachers in his city of birth in 1708 and was ordained in 1718. He worked
for a time in the region of Andalucia for a time until he volunteered to join
the missions in the Far East. He left for the Philippines in 1725 and was
assigned to the ministry for the Chinese in Manila until 1728 when he was
assigned to the Missions in China.
He
entered the desolated missions of Fu An via Guangzhou and soon began his
missionary life in hiding and living in the midst of greatest danger. This was
complicated by the fact that he was heavy set and had great difficulty in
fleeing and hiding. Yet he never lost every opportunity to minister to the
sacraments and to instruct the catechumens.
He
also served as Vicar of the Missions. He died of strangulation with S. Francis Diaz on 28 October, 1748.
(1739-1748) S. Francisco Díaz del
Rincón, was
born in Écija (Sevilla, Spain). Even as a child, he once told his father that
he wanted to go to China to preach the Gospel and to be a martyr of Christ. He
took the Dominican habit at the Convent of S. Dominic and S. Paul in his
hometown and made his profession in 1731.
He
then volunteered to join the missions in the Far East, arriving in Manila in
1736. Despite his frail physique and delicate health, his fervor was exemplary.
After his ordination, he was assigned to the Missions in China. He arrived in
Macau and accompanied S. Peter Martyr
Sanz on his return to the missions in Fu An in 1739. The youngest of the
martyrs; due to the stress of the persecutions, suffered psychological and
spiritual trials and was finally reassigned to the Philippines. He was awaiting
permission to return to the Philippines when he was arrested.
He
was with S. Francis Serrano hiding
in Xi tong (Fu An) when both were arrested on 29 June, 1746. Their whereabouts
was betrayed by an apostate.
He
began to carry the heavy chains around his neck and was brought to Fu An. He
continued his incarceration and trial in Fuzhou where he suffered the terrible
torture of the crushing of ankles aside from the long interrogations,
molestations, and slappings and branded with burning irons on the face.
He
was strangled with S. Francis Serrano
on the fateful day of 28 October, 1748.
They
were beatified together with S. Peter
Martyr Sans in 1897 and were canonized together with all the Martyrs of
China by S. John Paul II in 2000.
Liturgical note: In the proper
Calendar of the Order, this group of martyrs also known as “The Dominican
Martyrs of Fuzhou” shares the same day for their liturgical memoria with S. Francis de Capillas on15 January
under the collective title of “S. Francis de Capillas and Companions” or the
“Dominican Martyrs of China”. Notwithstanding, The Province of Our Lady of the
Rosary assigns this day to commemorate these martyrs separately and enjoys the
rank of “Festum”.
Collect
O
Lord, You endowed your holy martyrs S.
Peter Martyr Sans and his companions with the same courage and love in
preaching our faith to the peoples of China. Grant, that by their witness and
example, we may stand firm in professing your faith.
Or
Loving
God, through their martyrdom, our brother Saint
Peter Martyr Sans and his companions have given us an example of faith and
perseverance. Help us to proclaim the gospel courageously to all people.
4 June
S. PETER OF
VERONA
Protomartyr of the Dominican Order
(+1252) The glorious Protomartyr
of the Dominican Order, S. Peter was
born at Verona to Waldensian parents by the end of the XII century. At school
he learned the catechism and embraced the Catholic faith.
As
an adolescent and student at Bologna, he entered the Order of Preachers and
received the habit from the hands of S.
Dominic himself. Ordained to the priesthood he consecrated himself to
preaching with great intensity throughout the Northern regions of Italy.
Full
of zeal for the purity of the faith he preached the word of God and brought
many people back to the true faith. His concern for the growth of the faith
among the laity led him to establish the Confraternity in Praise of the B.
Virgin Mary and the Association of the Faith. He earnestly promoted community
life and served the brethren as prior. In 1242 he was appointed as the
Inquisitor General for Lombardy.
His
eloquence and holiness of life touched the hearts of many and conversions
multiplied. This also earned him the wrath of his enemies. During the octave of
Easter, on his way from Como to Milan he was ambushed and was badly wounded by
assassins. At the last moment of his life he made his final confession of faith
by using his blood to write on the ground: Credo
in unum Deum. His assassin finally stabbed him to death. This took place on
April of 1252.
He
was canonized the following year, becoming the first canonized Dominican saint
after the holy Patriarch. His remains are venerated upon the ark designed by
Nicola of Pisa at the former Dominican Convent of San Eustorgio of Milan. His
liturgical memoria is celebrated on 4
June.
Collect
Almighty God, you crowned (our
brother) Saint Peter (of Verona) with
martyrdom for confessing the true faith with perseverance. Give to us, your
people, that same faith so that we too may receive the gift of salvation. We
ask this through our Lord, Jesus Christ, your Son, who lives and reigns with
you and the Holy Spirit, one God, forever and ever.
8 June
BB. DIANA DE ANDALÓ AND
CECILIA CESARINI
Virgins and Nuns
Today
we celebrate the memoria of two spiritual daughters of Saint Dominic were
played an important role in the foundation of Dominican contemplative life in
Italy.
(c. 1200-1236) B. Diana de Andaló She was born
in Bologna (Italy) around 1200. Attracted to the Order by the preaching of B. Reginald, she began to the first
preaching friars to establish themselves in her home city by convincing her
grandfather Pietro de Lovello to donate the Church and property of San Nicola
delle Vignes which would be the first Dominican community in Bologna.
When S. Dominic was in
Bologna in 1219, Diana and some of her companions made profession of the vow of
obedience on his hands. Thus began the process of founding a Dominican
monastery, but the bishop refused to give permission for fear of the powerful
Andaló family who opposed her to enter religious life. She then entered the
cloister of the Augustinian canonesses at Ronzano, but her family took her away
even employing violence to bring her back, thus breaking her ribs in the
process, a pain and wound which would accompany her throughout her life. But
with her determination and single mindedness to dedicate herself as a
contemplative, she once again fled to Ronzano and her family left her alone.
Meanwhile while the friars and Master B. Jordan of Saxony was able to realize the foundation of the
Dominican monastery in Bologna under the patronage of S. Agnes, she and her
companions saw their dreams realized and were formed into the customs and way
of life of the order by the nuns of Rome. Despite her role in the foundation,
she willingly a life of obscurity and dedication to prayer until her death in
1236.
The letters which B. Jordan
wrote to her are a splendid testament to the spirituality of the Dominican
family and to the association of brothers and sisters within the Dominican
family.
(+1290) B. Cecilia Cesarini of
Rome. She
was born in Rome in the beginning of the XIII century. She was a young novice
at the monastery of Santa Maria in Tempulo when the community accepted the
reform of S. Dominic and moved to San
Sisto. She received the habit from the founder himself and was an eyewitness to
the many marvels wrought by him in behalf of the nuns and the Roman people.
In
1224 with the permission of Pope Honorius III, B. Jordan asked some nuns from San Sisto to come to Bologna in
order to form the sisters of the newly established monastery of Sant’Agnese
founded by B. Jordan and B. Diana d’Andaló. She served the
community as prioress for sometime. In her old age, she bequeathed her fond
memories of the holy Patriarch and the events of the foundation of San Sisto
and other wonders the founder had performed in Rome. Most importantly she left
us a vivid description of physical aspect of the saint. This was transmitted to
us in the famous work known as «Miracula
Scti Dominici» where she reminisced the wonders and work of S. Dominic during his stay at the
Eternal city. Her candid description of the physical appearance which would
later be verified through modern forensic science.
She
died at Bologna in 1290. Her cult was confirmed in 1891.
Liturgical note: “Festum”
for the nuns; “Memoria ad libitum”
for the friars and the Dominican family.
Collect
Merciful God, as we rejoice in this feast of (our sisters) Blesseds Diana and Cecilia, help
us by their example to live together in love and to preach the truth of the
gospel.
10 June
B. JOHN
DOMINICI
Friar, Bishop and Cardinal of the Roman Church
(1350-1419) He was born at Florence (Tuscany, Italy) in 1350. As a young boy
he entered the Order of Preachers in Florence and received the priestly
ordination.
After the Black Death which tragically decimated the whole of
Europe and brought grave repercussions in Dominican life, he assisted B. Raymond of Capua with the reform of
the Order and became known as the “principal
restorer of regular observance in Italy.” Similarly he also brought the
reform to the Dominican Nuns.
Concerned about questions of faith and morality which the humanism
of his day posed for the faith, he wrote «Lucula
noctis», a treatise on Christian education. During the Western Schism, he
assisted Pope Gregory XII as a counselor and then as archbishop of Ragusa or
Dubrovnik and cardinal of San Sisto.
He played an important role in the Council of Constanz and
contributed in the solution to solve the Western Schism by obtaining the
abdication of Gregory XII.
In 1418 Pope Martin V sent him at Papal Legate to Bohemia, Poland
and Hungary to counteract the preaching of Jan Huss. He died at Buda (Hungary)
in 1419.
Liturgical note: “memoria
obligatoria”.
Collect
God, source of wisdom and love, you made (our brother) Blessed
John Dominici strong in goodness to sustain the unity of the Church and to
renew the regular life. Lead us always to seek unity and peace.
12 June
B. STEFANO
BANDELLI
Friar and Priest
(1369-1450) B. Stefano Bandelli was
born at Castelnuovo Scrivia (Piedmont, Italy) in 1369. As a young man he
entered the Order of Preachers and in time he was ordained a priest. He earned
his doctorate at Theology and Canon Law and was for five years as professor at
the University of Pavia.
He left the teaching ministry to fully dedicate himself to preach
and was able to win conversions brought about a greater fervor in the Christian
life. Despite his great apostolic activities, he was known and remembered as a
man of study and prayer, attentive to the needs of the poor and was attributed
many miracles.
He died at Saluzzo (Piedmont) in 1450. His liturgical memoria is
celebrated on 12 June.
Collect
Eternal
Shepherd, to lead your wandering flock back to the way of salvation, you made (our brother) Blessed
Stephen (Bandelli) an outstanding preacher of
the gospel. Helped by the example of his life and in close union with Christ;
May we labor ardently for he gospel and so receive the promised rewards of the
kingdom.
Also on the same day, 18 June
B. HOSANNA
ANDREASI OF MANTUA
Virgin and Lay Dominican
(1449-1505) B.
Hosanna Andreasi was born at Carbonarola (Mantua, Italy), in 1449,
to a family related to the noble clan of the Gonzagas; and her life was linked
to the political and religious history of the state of Mantua. Refusing
matrimony which was proposed to her, at age fifteen (15), she took the habit of
the Sisters of Penance of Saint Dominic.
Frequently she had to assume great responsibilities, such as the
regency of the Duchy of Mantua. She was also a counsellor of the Dukes. She
also developed an ample and profound social action and continued assistance to
the poor and the needy. She was able to harmonize with the worldly occupations
and the contemplation of God and the exercise of good works. She died at Mantua
in 1505.
Collect
O
God, giver of all good things, you led (our sister) Blessed
Osanna (Andreassi
or of
Mantua) to prefer the unsearchable riches of
Christ above all else and to so teach others. By following her example and
teaching, may we grow to the knowledge of you and faithfully live according to
the light of the gospel.
20 June
B. MARGARET
EBNER
Virgin and Nun
(+1351) She was born at Donauworth in Bavaria to a well to do family
around the year 1291. At age fifteen (15) she entered the Dominican monastery
of Maria Mödingen in Bavaria (Germany). There she spent her whole life except
for a short period when due to war she had to seek refuge with her family.
By her own account her true conversion to God began in 1311 when
she was twenty years old. Soon after, she became seriously ill and was
bedridden for nearly thirteen years. These years of suffering and prayer
brought her to the heights of contemplative union with God. Her spiritual
directors helped her greatly and animated her to write her spiritual diary,
reflecting her humble life, filled with devotion and charity.
Aside from her spiritual journal she also wrote a «Commentary on
the Lord’s Prayer».
She became known as one of the more prominent of the Rhineland
mystics, known to both John Tauler and Henry Suso. She died in 1351.
Collect
O God , source of all goodness, you enkindled
within (our sister) Blessed Margaret
(Ebner) the fire of the Holy Spirit and drew her into the secrets of your divine
love. By the help of her prayers and filled with that same spirit may we come t
oyou by the path of Christ.
23 June
B. INNOCENT V
(PIERRE DE TARANTAISE)
Friar and Pope
(c.1224-1276) He was the Roman Pontiff from January of 1276 to June of the same
year.
Known as Pierre de Tarantaise, he was born at Savoy around 1224,
and in 1240 he joined the Order of Preachers at Lyons. He studied at Paris
where he was able to earn his mastership of Theology and where he continued as
a professor.
He was appointed to be part of a commission of experts to draw the
first Ratio of Studies to oversee the academic and theological formation of the
brethren and the organization of studies in the order. Twice he was chosen as Prior Provincial of
France.
In 1272 he was appointed Archbishop of Lyon, and in the following
year attended the II Ecumenical Council of Lyon to seek the unity among the
Latins and the separated Greeks.
In 1276 Pierre was elected Pope and took the name Innocent. He
died within five months of his election on June 22, 1276.
He was buried at the Roman Basilica of S. John Lateran. His
liturgical memoria is celebrated on
23 June.
Collect
God
of truth, you bestowed on (our brother) Blessed
Innocent (V) the gifts of
knowledge and prudence and made him a promoter of peace and unity. By the help
of his prayers may we cherish what is of heaven and in perfect unity follow
what is right.
25 June
S. DOMINIC
HENARES
Friar and Bishop, and
S. FRANCIS DO
MINH CHIEU
Layman
Martyrs of Viet nam
(+1838) They were martyrs of Tunkin who were beheaded at the city of Nam
Dinh on 25 June, 1838, after suffering for imprisonment and tortures during the
reign of emperor Minh Manh. They werebeatified in 1900 and canonized in 1988.
(1765-1838) S. Dominic
Henares He was born at Baena, (Cordova, Spain) in 1765. He joined the
Dominicans of Andalucia in 1783 and while still a student-brother, he
voluntarily presented himself for the missions in the Far East. In 1786, he
went to Manila where he finished his studies and was ordained there. He was
working for a time in the Philippines until 1790 he was assigned to the
Dominican missions in Tunkin, in present-day North Viet nam.
There among his many ministries, he served as Director of the
Latin College at Ninh Cuong, Pro-Vicar Provincial, Vicar General of the Bishop
and later his coadjutor.
In 1800 he was appointed Vicar Apostolic and titular bishop of
Fez. He worked tirelessly in the evangelization of the pagans and in the
consolidation of the Christian community, in the midst of dangers and
persecutions. His personal life, he never failed to manifest the virtues of
piety and prudence, wisdom and charity, purity and patience. In 1838 when the
anti-Christian persecutions began, he was immediately arrested. He was kept in
a bamboo cage and was taken to the capital, where he had to appear many times
before tribunals.
On 25 June, 1838, he was beheaded and his head was thrown into the
river which was miraculously rescued by a Christian fisherman.
(1808-1838) S. Francis Do
Van Chieu was born in Tunkin, (North Viet nam,) to a Christian family in
1808. From his youth he had always been a faithful catechist and collaborator
of the holy bishop Dominic Henares who he accompanied in all his pastoral trips
around the mission. During the anti-Christian persecution he was identified for
not stepping on the crucifixes the soldiers had placed on strategic locations
in the cities and byways. He shared the same fate of his beloved bishop.
Liturgical note: His liturgical “memoria” is celebrated collectively with the rest of the canonized
martyrs of Viet nam on 24 November under the title of “S. Ignatius Delgado and Companion Martyrs of Viet nam”’. In the
Province of the Holy Rosary, it enjoys the rank of “Festum”.
Collect
0
God, who were pleased to water the Church of Viet nam with the blood of the
holy martyrs, (our brother) the bishop Dominic
(Henares) and his companion, Saint Dominic (Do van Chieu);mercifully grant that
we who joyfully call to mind their triumph, may be helped by their prayers and
merits: through our Lord.
27 June
S. THOMAS TOAN
Lay Dominican and Martyr
(1765-1840) He was born at
Can Phan (Thai-binh, Tunkin), in present day Viet nam in 1765. He was a fervent member of the
III Order of Saint Dominic and worked as a catechist and procurator of this
missionary district.
He was denounced as a Christian and as such he was arrested. In
prison he suffered all forms of tortures so that he would renege his faith,
including the punishment of being detained together with two renegade
Christians who invented all forms of accusations and vexations so that he may
give up his faith. Though he had his moment of weakness, and seemed to have
given in; but as soon as he was moved to another prison, he met S. Dominic Tranh, he was able to
recover his strength, repented his sins and once again proclaimed his faith
before the authorities.
He was imprisoned and left to die. He finally won the crown of
martyrdom in misery, thirst and hunger. His body was swollen from the blows
inflicted on him and had lost his eyesight. He was aged seventy-five (75).
His martyrdom took place in Nam Dinh, in 1840 during the reign of
the Tunkinese emperor Minh Manh.
Liturgical note:
His liturgical “memoria”
is celebrated collectively with the rest of the canonized martyrs of Viet nam
on 24 November under the title of “S.
Ignatius Delgado and Companion Martyrs of Viet nam”’. In the Province of
the Holy Rosary, it enjoys the rank of “Festum”.
Collect
As
we commemorate the passion of your martyr, S.
Peter (Toan), O Lord, may we worthily proclaim the death of your
only Begotten Son who, not content with encouraging the martyrs by word,
strengthened them likewise by example.
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